By Melvyn C. Goldstein, Dawei Sherap, William R. Siebenschuh
This is often the as-told-to political autobiography of Ph?ntso Wangye (Ph?nwang), probably the most very important Tibetan innovative figures of the 20 th century. Ph?nwang all started his activism in class, the place he based a mystery Tibetan Communist celebration. He was once expelled in 1940, and for the following 9 years he labored to arrange a guerrilla rebellion opposed to the chinese language who managed his place of birth. In 1949, he merged his Tibetan Communist occasion with Mao's chinese language Communist celebration. He performed a big position within the party's administrative association in Lhasa and was once the translator for the younger Dalai Lama in the course of his well-known 1954-55 conferences with Mao Zedong. within the Nineteen Fifties, Ph?nwang was once the highest-ranking Tibetan respectable in the Communist social gathering in Tibet. even though he used to be fluent in chinese language, ok with chinese language tradition, and dedicated to socialism and the Communist get together, Ph?nwang's deep dedication to the welfare of Tibetans made him suspect to robust Han colleagues. In 1958 he was once secretly detained; 3 years later, he used to be imprisoned in solitary confinement in Beijing's similar of the Bastille for the subsequent eighteen years. proficient via vibrant firsthand bills of the kin among the Dalai Lama, the Nationalist chinese language govt, and the People's Republic of China, this soaking up chronicle illuminates one of many world's so much tragic and hazardous ethnic conflicts while that it relates the interesting info of a stormy lifestyles spent within the quest for a brand new Tibet.
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Extra info for A Tibetan Revolutionary: The Political Life and Times of Bapa PhA?ntso Wangye
We had been on the trail for several weeks, and the two girls had so many lice in their hair that my uncle hired a Chinese woman to help them wash it. ) But it didn’t bother me at all. I was thrilled to be in the midst of this fantastic new world. I was naïve and full of wonder. I had never imagined there were places with so many people and buildings that seemed as large as mountains. The ﬁrst time my uncle took me for a ride in a car and I saw the scenery whizzing by, I thought it was the buildings that were moving!
All inhabitants were placed under the direct authority of Chinese magistrates (appointed from Sichuan), restrictions were placed on the numbers of monks, new offices and garrisons were established, and a system of compulsory education in Chinese schools was started. At the same time, immigration by Chinese farmers was encouraged. Batang became one of the most important administrative and military centers for the Manchu/Chinese government in Kham. The Manchu dynasty hoped ultimately to expand this policy to the Kingdom of the Dalai Lama (Tibet) and in 1909–1910 sent an army of several thousand troops from Sichuan to Lhasa.
Having secured a commitment from the Derge leaders to provide militia support, he planned to organize the Batang monks and militia— as quietly and unobtrusively as possible. While he was doing this, Panda Tobgye would ready his militia. When the groundwork had been laid and the monks and militia in Batang were prepared for battle, my uncle envisioned a coordinated attack from within and without. The revolt would begin in Batang, supported by the militias of Panda Tobgye and Derge. In theory it wasn’t a bad strategy, but unfortunately, nothing turned out the way he planned.
A Tibetan Revolutionary: The Political Life and Times of Bapa PhA?ntso Wangye by Melvyn C. Goldstein, Dawei Sherap, William R. Siebenschuh