By John Randolph LeBlanc
[ old and smooth faith and Politics: Negotiating Transitive areas and Hybrid Identities by way of ( writer ) Oct-2012 Hardcover
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Additional info for Ancient and Modern Religion and Politics: Negotiating Transitive Spaces and Hybrid Identities
It is the story of Judge J. Waties Waring, who accepted exile from his social group—the elite Charleston SOBs who reside “south of Broad Street”34 —to uphold the rights of African Americans in South Carolina. Phillips points out that Waring’s work set the groundwork for Thurgood Marshall’s argument in Brown v. Board of Education. For this, Waring earned the eternal hatred of his class—those Phillips interviews simultaneously admire and despise him—and permanent exile. ’ ”35 Phillips visits Waring’s and his wife’s graves, on the edges of Charleston’s Magnolia Cemetery.
To move away from an idea of purity to the creole or the hybrid can lead to discoveries that reinforce an appreciation and acceptance of one’s original location by adding depth to the understanding of it. There is value in knowing you are not what you claim, as much as knowing what you are. This returns us to Bhabha’s performance of politics. We should and do seek these analogies as a process of selfdeﬁnition; we play ourselves off against other human beings, places, and things and learn from and about them.
This is in direct tension with, for example, Aeschylus, who, in the Oresteia, makes a critique of such a stance. ”12 One must not violate “tender things,” like women and children, custom, and sacred places. 15 For Hegel, there can be no liberation without a ﬁght, without war. War gives rise to the best in humans, as one of two rights gives way in conﬂict. Freedom achieved without conﬂict is, for Hegel, metaphysically impossible. 16 In his ﬁght with the slave breaker Covey, Douglass ﬁghts him almost two hours, and only Douglass draws blood.
Ancient and Modern Religion and Politics: Negotiating Transitive Spaces and Hybrid Identities by John Randolph LeBlanc