By M.S. Michael, Fabio Petito
At a time of common political turmoil and violence, critics have categorized the idea of discussion idealistic, na?ve, rhetorical, even harmful. but, the discussion of cultures, religions and civilisations is without doubt one of the in basic terms method ahead. with no discussion, it truly is difficult to work out how we will be able to make feel of the current, not to mention plan for the longer term. placed easily, discussion is an concept whose time has come. by means of bringing jointly a few of the top students within the box, the e-book comes at a really serious second within the debate on civilization through responding to the shortcoming of scholarly cognizance via diplomacy and political theorists as to how the discourse of discussion of cultures, religions and civilizations can give a contribution to the way forward for global order.
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Additional resources for Civilizational Dialogue and World Order: The Other Politics of Cultures, Religions, and Civilizations in International Relations (Culture and Religion in International Relations)
Trans. Joel Weinsheimer and Donald G. Marshall (New York: Crossroad); Jürgen Habermas (1979) Communication and the Evolution of Society, trans. ) (2000) Discourse Theory and Political Analysis (Manchester: Manchester University Press). Justice and Cross-Cultural Dialogue 45 4. See Jürgen Habermas (1994), “On the Pragmatic, the Ethical, and the Moral Employments of Practical Reason,” in Justification and Application: Remarks on Discourse Ethics, trans. Ciaran P. Cronin (Cambridge, MA: MIT Press), 1–17.
For this reason, I prefer to treat this mode as a subcategory of ethicalhermeneutical dialogue—in order to make sure that the accent is not placed purely on power, and also not on the desire to return injustice by turning victims into victimizers. Seen as an ethical engagement, agonistic contestation is not an end in itself but an instrument in the service of healing and reconciliation. Turning our attention to the contemporary global arena, we can find several examples of agonal dialogue put into practice.
One of his most famous political tracts is titled “Perpetual Peace: A Philosophical Sketch” (of 1796). Here, Kant made explicit room from human inclinations, commercial interests, and ambitions—but without abandoning the notion of a cosmopolitan duty. ” Hence, through travels, commercial interactions, and improved communications, people have entered into a condition of “cosmopolitan right” (we might call it a “global civil society”). Thus, Kant adds in a famous formulation: Nature guarantees perpetual peace by the actual mechanism of human inclinations.
Civilizational Dialogue and World Order: The Other Politics of Cultures, Religions, and Civilizations in International Relations (Culture and Religion in International Relations) by M.S. Michael, Fabio Petito