By Timothy D. Barnes
Drawing on fresh scholarly advances and new proof, Timothy Barnes bargains a clean and fascinating examine of Constantine and his life.
- First research of Constantine to use Kevin Wilkinson's re-dating of the poet Palladas to the reign of Constantine, disproving the major scholarly trust that Constantine remained tolerant in issues of faith to the tip of his reign
- Clearly units out the issues linked to depictions of Constantine and solutions them with nice clarity
- Includes Barnes' personal learn into the wedding of Constantine's mom and dad, Constantine's prestige as a crown prince and his father's valid inheritor, and his dynastic plans
- Honorable point out for 2011 Classics & historic background PROSE award granted by way of the organization of yank Publishers
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Extra info for Constantine: Dynasty, Religion and Power in the Later Roman Empire
2014 Timothy Barnes. Published 2014 by Blackwell Publishing Ltd. indd 27 9/16/2013 6:24:37 PM 28 THE SOLDIER AND THE STABLE-GIRL has often seemed to be. 227–228, Constantius 12;Thomasson 1984: 95). The Historia Augusta makes two statements about Constantius’ career before 293. 3), which could well be true even if the author of the Historia Augusta invented it out of his own imagination. The date is both plausible and doubtless correct, for it allows us to infer that Constantius earned the gratitude of Diocletian by a timely change of allegiance from the ruler of Italy and the West to his eastern challenger, who had been proclaimed emperor outside Nicomedia on 20 November 284.
Scheid 1990: 738–739). The closure of the baths, dated archaeologically shortly after 334/335, reflects the profound religious changes under Constantine: within a few years of the abandonment of the bath-house, the sacred grove of dea Dia was overlooked by a Christian cemetery, and some decades later the stones on which the Arval Brethren had recorded their acts of piety were used in building a Christian oratory. indd 26 10/16/2013 1:03:19 PM 2 THE SOLDIER AND THE STABLE-GIRL The birthday of Constantius, the father of Constantine, was remembered long after his death in 306: it was 31 March (CIL 12, p.
The Origo Constantini Imperatoris, a brief, sober and reliable account of the emperor written very shortly after his death in 337 (Barnes 1989c), which is the most accurate and well-informed non-Christian source for Constantine that survives, lists three posts which Constantine’s father held before he was appointed Caesar in 293 (Origo 1). ’ As a protector, Constantius was attached to the mobile central striking force of the Roman army, which was probably created by the emperor Gallienus in the 260s and emerges into view as a real entity in Dexippus’ account of Aurelian’s reception of an embassy from the Juthungi, who were suing for peace after he had defeated them in battle: He drew up his soldiers as if for battle in order to intimidate the enemy.
Constantine: Dynasty, Religion and Power in the Later Roman Empire by Timothy D. Barnes